Home pageHome About EcclasiaEcclasia Upcoming EventsEvents About our classesClasses Articles to readArticles Local Resources & LinkssResources & Links Webrings we belong toRings Pages by our membersMember's Pages


 

Brid

By Aimee Langevin
(Written for Ecclasia)

What if I told you about a goddess who could help you with virtually everything? Would you be impressed? I was. I found out about a goddess who had such a wide extent of powers, few gods or goddesses could compare. As sparse as the records are, they hint at a deity who spans all things; the waters of springs, wells, and the very seas, the art of rulership and skills of war. She is a goddess of fire, fertility, the hearth, all feminine arts and crafts, and martial arts. She is a midwife and lifegiver, poet, smith, healer, warrior, a Queen of Faery, and sovereign. Her name is Brid.

Brid was a member of the fifth invasion of Ireland, the Tuatha de Danann, the People of the Goddess Danu. The Tuatha were a Faery race who were said to have been a people of magick wonders, learned in all the arts and masters of wizardry. Although all the other invaders reached Ireland by ship, the Tuatha were said to have reached Ireland in dark clouds through the air, to have alighted on the mountain of Conmaicne Rein, and for three subsequent days to have cast a magickal darkness on the face of the sun.

It is thought that the goddess Boann, for whom the River Boyne is named, was Brid's mother, and that that she is the daughter of the Dagda, the Celtic "Father of All" and "Lord of Great Knowledge." Other sources say that Brid was his consort. In her aspect of Brigh, she loved Bres the Beautiful, the ruler of the Children of Danu. Bres was sometimes described as half Fomorian, the race which ruled Ireland before the Tuatha de Danann arrived. Bres and Brigh had a son named Ruadan, who was later killed. In other legends Brid was the wife of Tuireann and had three sons who were all smiths. It is also believed that Brid may have been the Lady of the Sea, daughter of Lir, the god of the oceans. There is a legend in Fiona MacLeod's novel Winged Destiny, where Brid "had lost her brother Manan the Beautiful, but... brought him back again, so that the world of men rejoiced, and ships sailed the seas in safety and nets were filled with the fruit of the wave." It is possible that the deity who arrived from the east with the Children of Danu blended with an ancestral sea goddess of the Fomorians.

There are some traditions in which the Maiden is also the Cailleach. She is beautiful on one side, and ugly on the other. It was believed that Brid and the Cailleach are two sides of the same being. There is a Scottish tale that mentions a goddess who is both Crone and Maiden: "On the eve of Saint Brigid's Day, the Old Woman of Winter, the Cailleach, journeys to the magickal isle in whose woods lies the miraculous Well of Youth. At the first glimmer of dawn, she drinks the water that bubbles in a crevice of a rock, and is transformed into Bride, the fair maid whose white wand turns the bare earth green again." The two are not always so closely identified in the old myths. Patricia Monaghan relates a pre-Celtic story in which the Cailleach kept a maid named Bride imprisoned in the high mountains of Ben Nevis. But her own son fell in love with the girl and at winter's end, he eloped with her. The hag chased them across the landscape, causing fierce storms as she went, but finally she turned to stone as Bride was freed. In such stories, which may date back as far as 2,000 to 3,000 years, Brid becomes a surrogate for a spring/summer goddess whose rule over the land alternated with that of a fall/winter hag.

Brid's name means many things, such as "Power," "Reknown," "Fiery Arrow of Power." It also means "one who exaults herself." She had an exclusive female priesthood at Kildare (derived from Cill Dara which means "church of the oak") and an ever-burning sacred fire. The number of her priestesses was nineteen, representing the nineteen-year cycle of the "Celtic Great Year." Her kelles were sacrid prostitutes and her soldiers brigands. Brid became "Christianized" as St. Brigit of Kildare, who is said to have lived from 450 - 523 AD and foundd the first female Christian monastery community in Ireland. In reality her shrine at Kildare was desecrated and adopted as a holy site by Christian missionaries who turned her into the Saint Brigit in an attempt to Christianize her Pagan followers. There is no record that a Christian saint ever actually existed, but in Irish mythology she became the midwife to the Virgin Mary. It is also believed that St. Brigit was the foster-mother of Jesus Christ.

Because of her fire and forgery aspect, Brid was also associated with the Lady of the Lake who forged King Arthur's sword, Excalibur. She was also thought of as inventing whistling. She used it as a way to signal her friends in the dark. Brid also created keening. When her beloved son Ruadan was killed, she started her mournful song. The caoine has been associated with the Bean Sidhe. When any death or misfortune is about to occur in the family, the Bean Sidhe will be heard wailing her unearthly lament.

Brid, also known as Brighid, Bridget, Brigit, Bride, Brigindo, Brigantia, and Brittania, represents the ultimate mother Goddess. She can be invoked for magickal workings involving fertility, creative inspiration and healing, and has also been worshipped as a warroiress, a protectress, a guardian of children, a slayer of serpents, a sovereign, a Goddess of agriculture, animal husbandry, crafting and music, and a fire and sun Goddess. She is also called upon for assistance in childbirth, in all forms of fire magick, in protection spells for the land, and in workings to help you take control of your own being, and to inspire those who look up to you. Her correspondences are fire, blackberries, wells, milk, shields, lambs, the heart, the lioness, and the Empress and Strength tarot cards. Her colors are red and white, and an altar dedicated to her should always have a burning flame in her honor.

I will now conclude by telling you that this is just part of the story of Brid, whom I call the "everything goddess."


Navbar graphics courtesy of:

Robin Wood &

This page last updated on January 6, 2004